Frisbee: The Life and Death of a Hippie Preacher

2005 "What do you do when the Jesus freak who started your church dies from AIDS? Simple. Erase him from history."
7.4| 1h45m| NA| en| More Info
Released: 24 April 2005 Released
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Lonnie Frisbee was a young hippie seeker fully immersed in the 1960s counter culture when he claimed to have experienced an encounter with God while on an acid trip. This event so transformed him that Lonnie became an itinerant Christian evangelist, something of a John the Baptist of Southern California who compelled thousands of fellow spiritual seekers to make a profession of faith in Jesus Christ. During the 1970s Lonnie Frisbee became widely known as California's "hippie preacher," the quintessential "Jesus freak" whose pictures frequented such magazines as Time and Life as the media told the story of a burgeoning "Jesus movement." Lonnie Frisbee provided the charismatic spark that launched the Calvary Chapel church into a worldwide ministry and propelled many fledgling leaders into some of the most powerful movers and shakers of the evangelical movement.

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Documentary

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Director

David Di Sabatino

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Frisbee: The Life and Death of a Hippie Preacher Audience Reviews

Alicia I love this movie so much
Megamind To all those who have watched it: I hope you enjoyed it as much as I do.
Aubrey Hackett While it is a pity that the story wasn't told with more visual finesse, this is trivial compared to our real-world problems. It takes a good movie to put that into perspective.
Billy Ollie Through painfully honest and emotional moments, the movie becomes irresistibly relatable
coughlin-2 I originally liked this movie.I am a student of Christian revival, as I am praying and working for revival myself, and this movie filled in some missing information for me regarding one of the few movements in modern times that comes close to being a revival. I watched it three times, paying very close attention to what might be useful to me and others who have a heart for bringing people to Jesus.I was grateful for this documentary, until the same writer/director came out with his next documentary film, Fallen Angel: The Outlaw Larry Norman. This film cast doubt on the integrity of the filmmaker and consequently cast doubt (for me) on the credibility of his first film, Frisbee.You see, I was a close personal friend of Larry Norman and his family for the last 30 years of his life, and can personally attest to the character of David Di Sabatino's work. In his movie about Larry Norman he clearly had an agenda to convey a particular storyline about Larry and set out to manufacture support for his views. Not only did he not include diverging viewpoints (that is, anything that portrayed Larry in a favorable light), but he ignored contradictory evidence and eyewitness testimony when it was offered to him, and he even spliced together statements from those who appeared in the film to make them sound worse than they were. In short, it was a hit piece.I didn't know Lonny Frisbee, and was not around to see the historical events of that Calvary Chapel movement unfold. I am entirely dependent on the integrity of those who would tell what happened, that I might trust their words and their work. I have absolutely no confidence in this filmmaker to tell the truth. In fact, I have ample reason to think he uses his work to try to distort the truth for his personal agenda.
bradluen This is the kind of well-reasoned movie about an intriguing public figure that would get a primetime TV slot if the channels claiming quality weren't afraid of meaning. Lonnie Frisbee achieved notoriety in the early Seventies as a major player in the Jesus Movement, in which counterculture kids were attracted to a less rigorous Christianity, emphasising love while minimising constriction. Frisbee was affiliated with the fledgling Calvary and Vineyard churches, both now multinational, but fell out with both, growing embittered before dying of AIDS. Director David Di Sabatino comes from an evangelical family, but possesses a modicum of scepticism to leaven the occasional sanctimony of his talking heads. (Sadly his open-mindedness doesn't transfer to the visual, as he overplays certain tics like zooming into stills off-center. Sometimes it's okay to just show the picture.) When the movie shifts to deal with Frisbee being squeezed out of the Vineyard after it was revealed he had been in a gay relationship, although it does smack of trying to force a thesis, that thesis stands: this major figure in the development of these churches has been whitewashed out of their history books. One could argue, however, that the movie does its own whitewashing by downplaying Frisbee's other sins, like his drug use. In any case, some Christians would consider the idea that a sinner could convert so many people to be perfectly apt (they're the target audience for this movie); other Christians would prefer not to contemplate such things. Hinted at is the question of whether it's possible for Christianity to thrive as an anti-authoritarian movement, like it originally was. Christianity's ubiquity would be impossible without its hierarchies; while open and reformist thought is possible at the fringes, can it affect the religion as a whole? Frisbee, for his part, seems from the archival footage to be a likable, charismatic innocent, joyful at being saved and wanting to pass this feeling on. When those who were ministered by him discuss him, he comes across as something more: an apostle, a prophet, just not a saint. Some of them to this day credit him with miracles. You may not believe them, but to possess the holy stature and earthly magnetism to have others even ascribe this gift to you is rare. The enraptured testimonies help explain the explosion of the evangelical movement, like it or not.One other thing that must be mentioned is the music, which consists mostly of prehistoric Christian rock. Like most of the genre then or since, the tracks are watered-down reassignments of what was fashionable five years earlier, except Di Sabbatino's choices are only slightly watered-down, so that, in the context of the movie, they sound actively pleasant. As Larry Norman asked, why should the devil have all the good music?
dflanakin It is amazing that I had not heard of Lonnie Frisbee - given that I worked for a national prayer ministry during the 1970's and 1980's and had close contacts with many significant church leaders during those times. And yet as I watched his story unfold, I was struck that hindsight makes us judgmental, but how would we have responded to the "news" at the time? And yet, even today, the church is disturbed by this movie, which begs several questions that many absolutely, positively do not want to address. Church leaders have stolen money, had scandalous affairs, and surely have failed to live up to God's moral standards (gossip, favoritism, etc.) in myriad ways, and yet there is but one "sin" that, for many, is too big to be covered by God's boundless love. Jesus even hung out with lepers - but some still see one human condition as a thousand times more horrible than leprosy. I must confess I was once in that category - and so I welcome this fine film as an eye-opener for those who have failed to look with Jesus' eyes at others created in His image.
jeff jefford This movie challenged my preconceived ideas about the man GOD uses. A comparison can be made with the likes of John the Baptist and his fire for GOD to preach the gospel message & the lure of sin and the depths it can take you similar to the life of Samson. I would recommend anyone to see this film. Lonnie's influence affected the Christian world as we know it. Great 70's Christian Rock artists featuring the talents of Larry Norman , Randy Stonehill, Mark Heard, Agape & more! If you have not heard of these artists, you will enjoy discovering the talents of these hidden gems as it compliments the era of the film based in the 70's Jesus Movement. A must see!