Ashik Kerib

1988
7.2| 1h16m| NA| en| More Info
Released: 03 July 1988 Released
Producted By: Georgia-Film
Country: Soviet Union
Budget: 0
Revenue: 0
Official Website: http://www.parajanov.com/ashikkerib
Info

Wandering minstrel Ashik Kerib falls in love with a rich merchant's daughter, but is spurned by her father and forced to roam the world for a thousand and one nights. Now presumed dead by those he loves, he performs for the poor and unfortunate on his journeys through the wilderness. Parajanov's visually ravishing 'tableaux vivants' tell Lermontov's romantic tale while Turkish and Azerbaijani folk songs transport us into its mystical landscapes.

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Director

Sergei Parajanov

Production Companies

Georgia-Film

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Ashik Kerib Audience Reviews

Smartorhypo Highly Overrated But Still Good
Ricardo Daly The story-telling is good with flashbacks.The film is both funny and heartbreaking. You smile in a scene and get a soulcrushing revelation in the next.
Fatma Suarez The movie's neither hopeful in contrived ways, nor hopeless in different contrived ways. Somehow it manages to be wonderful
Bob This is one of the best movies I’ve seen in a very long time. You have to go and see this on the big screen.
jennyhor2004 "Ashik Kerib" is a sumptuous survey of the culture of Azerbaijan as it was from the 1500′s to the early 20th century. The film takes the form of a retelling of Russian author Mikhail Lermontov's short story of the same name (which in Azeri and Turkish means "Unfortunate Lover") and is performed as a children's fairy-tale. Two young lovers, the minstrel Ashik and a rich trader's daughter Magul-Megeri, pledge their love and wish to marry; unfortunately the girl's father, greedy for a huge bride price, prevents the marriage from going ahead unless Ashik can cough up the wealth required in 1,001 days. During this period, Ashik has many adventures in faraway lands and undergoes one trial after another as he tries to raise the money. If he doesn't get back in time with the bride price, Magul-Megeri's mean old man will marry her off to the equally odious Kurshudbek. Can Ashik raise the money and return home in time to claim his love? As with Parajanov's previous films like "The Color of Pomegranates" and "The Legend of Suram Fortress", the film's presentation is rich and layered with many shots of still life (a jug on a rock against a mountain waterfall, Persian-style miniaturist portrait paintings, displays of jugs, cups and musical instruments) that demonstrate what everyday life was like for Azeri people or the rich and middle-class among them at least. Scenes are filmed at some distance from the actors to show off their cultural context which helps to explain why they think and behave the way they do; there are very few close-ups and many of those are head-and-shoulder shots. The effect is one of a series of moving dioramas which suit the episodic nature of the plot, broken up into many short chapters each revolving around one incident. Dialogue is minimal and serves mainly to advance the story. The musical soundtrack is nearly continuous throughout the movie and doesn't match the action closely so some viewers may find the wailing singing annoying and shrill.There are many outdoor scenes which give the impression of Azerbaijan as a semi-arid grassy country where horses and Bactrian camels seem to be the main animals used for transport. Urban life takes place in small towns or large villages of old stone buildings.The film often features histrionic acting by villains or those who threaten Ashik in some way. Villains are readily identified by their lurid make-up and hammy, buffoonish actions. The two lead roles are passive and make little effort to overcome the obstacles that separate them: things happen to Ashik and he suffers and despairs a great deal but the plot's convolutions give him no opportunity to try to improve his fortunes. This is where the film founders: if it's a fairy-tale, surely Magul-Megeri and Ashik should have some direct or indirect access to magic so they could help each other? Magul-Megeri could find a wise woman or magician to send a helpful dove to guide Ashik and keep him out of trouble, and that dove could convey communications between the two to keep each other's spirits up and hold Kurshudbek at bay. The film already deviates from the original short story as it is: if Parajanov and Abashidze had followed it closely, the plot would end up as a remake of one of Parajanov's other films in which a Romeo leaves his love to pursue fortune and ends up wealthy but forgets to return home and marry the girl pining for him.As it is, the plot and Ashik wander from one struggle to another until time runs out and something has to be done to get Ashik back home. There's very little sense of the wonder and enchantment that should have accompanied this otherwise interesting ethnographic survey of Azeri culture. Usually with films in which a hero must endure trials and tests of character in a fairy-tale narrative, the main character is seen to change into a nobler person and proves a worthy marriage partner. This doesn't happen with "Ashik Kerib" and so in spite of the beautiful visual work and the good-looking lead actors, the film becomes just an exotic moving travelogue with some interesting still-life scenes but little else to hold the audience's attention.
Michael Neumann Another odd, exotic fable from the Soviet Union's most enigmatic filmmaker, set this time in a storybook past where, to win the hand of his true love, a penniless minstrel is forced to wander for a thousand days in search of wisdom and enlightenment. Parajanov is one of the leading figures in his country's so-called 'poetic cinema movement', which means his films are crude, heavily stylized rites of passage, thick with symbols and anachronisms. The naive, almost primitive formality recalls both the ancient, ritual folklore of its Central Asian setting and the cheap conventions of early silent film melodrama, with the Georgian voice-over narration (added on top of Parajanov's post-dubbed Azerbaijani dialogue) giving the film an added level of weirdness. On his magical quest the lovelorn troubadour encounters a blind wedding party, a despotic sultan with a toy machine gun toting harem, a pantomime tiger, and survives various other trials and tribulations, all to a nerve-racking background of wailing Middle Eastern music.
rooprect Ay Karamba! What a letdown. Having read the other reviews on IMDb, I was expecting to see a delightful cross between Alice in Wonderland and Tarkovsky. Instead it's more like Fellini on a bad day with a really low budget.When I say "Fellini on a bad day", I mean that there is no coherent theme to the almost random images we receive. Aside from the thin plot of a man travelling many miles for love, there doesn't seem to be much substance holding this film together. I'd group it in the genre of "road movies" that are best watched under the influence of psychomorphic drugs.And when I say "a really low budget" I mean A REALLY LOW BUDGET. I've seen home movies that are more professionally made. Granted, the low budget led to some very innovative storytelling techniques perfect for fantasy (namely, the use of a red handkerchief to symbolize blood, or the use of extras in a paper mâché tiger suit to symbolize a gladiatorial fight--I really did enjoy those scenes), but the uneven camera-work, the poor film/sound quality, bad editing (jerky scene cuts) and the amateur (over-)acting really killed it. It reminded me of one of those notorious Ed Wood movies where suspension of disbelief is impossible due to the overwhelming flaws.The story itself is forgettable. It begins very nicely, but around midway you realize that it's not going anywhere. And at the end of the movie your suspicions are confirmed. The ending is as unfulfilling as it gets--no drama, no deep message, rather predictable... almost "hollywood" but on a very low budget. I understand that this movie is the compilation of many traditional fables... but aren't fables supposed to have morals (meanings) to them? And last of all... what's with everyone's eyebrows? Whoa. Even the women are sporting the neanderthal look. It's very distracting, because after a while you can't tell who's who. Crazy, just crazy. lol.
Niffiwan I've seen all four of Parajanov's well-known films (Shadows of Forgotten Ancestors, The Color of a Pomegranate, The Legend of Suram Fortress, and this), and I have to say that this is one of my favorites.Some people have said that this is a "minor" work, and that you can see evidence of a tight budget. I'd disagree with both of them. Perhaps it IS a minor work in that it is less serious than Parajanov's previous films, but it is tremendously fun to watch! The film whisks the viewer away to a fairy-tale world full of expansive landscapes and golden riches. The costumes and decorations are beautiful and the music is absolutely gorgeous (Parajanov hired a composer from the region to create the music for this film; the result is one of the best movie scores I have ever had the pleasure to listen to. It's folk music, yes, but it's folk music lifted to the realm of high art; the music almost makes this movie worth seeing just by itself).As for evidence of a tight budget... who knows? Perhaps the magnificent illusion is standing on thin ice sometimes, but the ice never breaks, which is the important thing; you never SEE that Parajanov was working under a tight budget, although sometimes you get the impression that you maybe WOULD see if the camera zoomed out just a little bit. He does use a lot of paintings to illustrate some events, but in my opinion this only adds to the film's extremely rich atmosphere.Without giving too much away, I'll say that the film has a story based on an old Eastern legend, and it progresses in episodes, much like "Legend of Suram Fortress". It is one of the peculiarities of Parajanov's style that his films do not depend on the credibility of the story or the characters (although the actors in this film are quite good); this is a fantastical fairy tale, and we understand when watching the film that fairy tales have their own sense of logic.Although "Color of a Pomegranate" remains at the top of my list of favorite films by Parajanov, "Ashik Kerib" is a delightful movie and probably the best one to start with for new-comers to this director. Watching it is in truth more like watching a musical, ballet or folk-dance than watching a film. There is a lot of excellently choreographed dancing in the film, along with excellent artwork and excellent music. If you have an interest in any of those fields, you will probably love this film.Now as for where to get it... there are currently 2 DVDs available on the market: a KINO 2-in-1-DVD featuring Ashik Kerib and Legend of Suram Fortress and a RusCiCo DVD featuring just Ashik Kerib. I advise that you get the RusCiCo DVD despite the fact that it's only slightly less expensive than the 2-in-1 KINO DVD, because the video quality on the KINO DVD is quite bad. If you want to see HOW bad, go to a website called "DVDBeaver.com" and see their DVD comparison of the two versions of Ashik Kerib; whereas RusCiCo's version is sharp with bright colours, KINO's version is blurry with muddy colours and unremovable green subtitles.This is unfortunately the only Parajanov movie that is currently available in a decent DVD release; "Color of a Pomegranate" is only available in a KINO DVD with transfer as bad as in "Ashik Kerib"'s, and "Legend of Suram Fortress" is available in the blurry KINO 2-in-1 DVD, as well as in a RusCiCo DVD with sharp image quality but an unremovable Russian voice-over (not dubbing; it's basically one Russian voice translating what the people are saying while the audio in the background becomes quieter). "Shadows of Forgotten Ancestors" is not available on DVD at all, to the best of my knowledge.If you liked this movie, I'd also recommend "The Adventures of Prince Achmed" (the world's first animated film, made in 1926 using only shadow puppets and tinted backgrounds and based on tales from Arabian Nights) and perhaps "The City of Lost Children" (a 1995 French film that creates its own dark fairy-tale universe).