VividSimon
Simply Perfect
MusicChat
It's complicated... I really like the directing, acting and writing but, there are issues with the way it's shot that I just can't deny. As much as I love the storytelling and the fantastic performance but, there are also certain scenes that didn't need to exist.
AnhartLinkin
This story has more twists and turns than a second-rate soap opera.
fwomp
Sex, drugs, heavy metal/rap music, Nintendo. These are not things one would normally associate with the Amish, but there you go, it's time to learn about DEVIL'S PLAYGROUND Most of us probably view the Amish as isolationists and backward thinkers. They don't use electricity or modern conveniences. They travel by horse and carriage. They dedicate themselves to their church and community for life or are banished if they give up the church and head out into the "English" world. This is mostly true, except for one period in an Amish person's life.At age 16, all children of Amish parents are given the option of Rumspringa (Pennsylvania Dutch for "running around"). Rumspringa can last minutes, hours, days, weeks, or even years, depending on the individual. During this time they are allowed to do whatever they like, which includes drinking, sexual relations, smoking, driving (cars), and doing illicit drugs.One such person is Faron, an 18-year-old son of an Amish minister. He's been out of his parents' house for almost two years and gets involved with crystal meth dealers in order to support his own drug habit. His life spirals out of control, but his parents are helpless to do anything about it because of the Rumspringa tradition. Faron has to choose his own path. But with peer pressures so high, the decision is not an easy one for kids who want to explore a world beyond the Amish communities they grew up in. You can't help but cringe with fear as Faron drops in and out of the drug culture, nearly gets himself killed in a car accident, and eventually finds love and a decent job many miles away from his parents.Other kids have similar issues, but battle more with internal conflicts than external pleasures and material things. One is Velda, a pretty Amish girl who left her community and found depression nesting within her. Trying to discover who she was without the help of her family and her church leads her down some dark paths but she eventually succeeds in life by finding a job and going to college; quite a surprise considering the Amish don't educate their young beyond the 8th grade level.This documentary certainly was an eye-opener. Who would've thought that the Amish deal with similar problems that non-Amish parents are forced to deal with? The information gathered by the film makers is impressive but limited, as the Amish become reclusive once they join the church. But the kids have no such qualms about being filmed since they have yet to take their oath.I am disturbed mostly by the fact that the Amish don't educate their young beyond a certain grade level because they feel it causes too much "pride" (one of the seven deadly sins). But this also creates an interesting paradox. If you don't educate your kids, they are destined for menial jobs. The upside (I guess) is that this makes it difficult to support themselves if they decide to try and make a go at living in the outside world. Not surprisingly, the return rate from Rumspringa back to the church is 90 percent.
pearlbeach
The soundtrack was awesome, and if you like trance music, you will want to get the music in this film. This was real life, no staging here. I was shocked, and never knew that the Amish teens did such a thing. I think it was a cool film, and it was interesting to note that 90% of all the Amish kids, go into the faith in the end. Train up a child in the way they should go, and in the end, they will not depart from it. That is a scripture that is so true. I highly recommend this movie to anyone, to become more educated about the Amish. I really think that they are a mysterious people and we could all learn from them. I am amazed that I find really unique music in movies and not on the radio. Like I said, it is worth the viewing.
diagrace-1
Contains spoilers... This movie cannot really call itself a documentary on the Amish, as the Amish themselves largely decline to be interviewed. One wonders why the film- makers bothered to make this movie, given the lack of cooperation on the part of their alleged subjects. The first few minutes of the "Commentary" feature on DVD sheds some light on this question: the film-makers seem to have been desperate to get something, anything, on HBO, and not until they came up with the tabloid story about an Amish kid who is hooked on crystal meth would they be accepted by HBO. Too bad they had to advertise it as a "glimpse into the lives of the rarely filmed Amish" -- this movie is simply not about the Amish. It does not give any context for the radical transition called "Rumspringa". It does not attempt to discuss how an Amish teen is prepared via their community for Rumspringa or how they perceive the "rite" before, during, or after going through it. The Amish are shown us utterly unreflective, and I can only assume that this is an utterly unfair representation of them. They were not ready to be filmed, for their own reasons, but the film-makers were all too ready to make this film, for their own, rather different reasons.
Ralph Michael Stein
To a large extent, the inherent friction between America's central majority and diverse religious minority groups is controlled and channeled by a matrix of Constitutional Law principles. Court decisions insure that minority rights are protected against what often has been the mainstream's desire or perceived need to force assimilation or even attempt destruction through law or mob action. The latter has happened in American history with regard to the Shakers and Mormons. Both groups and Southern snake-handling churches have frequently encountered major legal restrictions. .The Amish occupy a more protected place than some other Christian fundamentalists. Living in large communities side by side with the "english", as they call without distinction all others, their energy, excellent and desired produce and products and reputation for orderly, crime-free lives has insured respect. Temptation rather than persecution is the main foe of the Amish commitment to a simple lifestyle.Director Lucy Walker's documentary, "Devil's Playground" is a rare but possibly too limited view of Amish life, largely in Indiana. The Amish covet their privacy and most members of the church do not allow themselves to be filmed or interviewed although strictures vary from community to community. Generally, the Amish eschew using much of the apparatus of American communal and political life. For instance, while they will not send children to public school past the eighth grade, relief from compulsory education laws through a Supreme Court decision only came about because several Amish parents passively permitted others to litigate on their behalf (Wisconsin v. Yoder)."Devil's Playground" introduces the viewer to "rumspiga," the planned release off the parental and community leash of teenagers on their sixteenth birthday. According to the young men and women interviewed, virtually anything goes during an indefinite period of freedom that can end in a few months or go on to age 21. At some point each youth decides whether to embark on a life outside Amish society or take church vows that are considered inviolable once voluntarily assumed. Defectors are shunned by family and friends if they leave the church after taking the vows.The film follows Amish youth to huge parties monitored by justifiably concerned Indiana police. Sex appears to be a route for some but dancing and excessive consumption of alcohol is a key activity for most, especially the males. Some fall into the world of drugs, including dealing. Faron, a clearly troubled young man, is followed by the camera crew from innocent flirtation and all-night partying to serious drug taking to felony selling. Subsequent threats to his life came after he cooperated with the police.The females seem to be more hesitant about unshackling fetters than males. The boys all adopt everyday teen garb while the girls experiment with beer and cosmetics but largely remain clothed in traditional attire. Interestingly, many of the boys take on "english" girlfriends, a safety mechanism that actually lessens the likelihood of their permanently abandoning their community.A number of Amish youths discuss their family relations and whether they will join the church or adopt a new lifestyle. Many comments have a rehearsed quality, not surprising when the speakers haven't been brought up to freely express themselves.A postscript notes that some ninety percent of Amish youth resolve to join the church, giving up cars for buggies, t-shirts for bland work clothes and beer for juice. One clear clue as to why the retention rate is so high is the virtual total lack of intellectual curiosity or desire for education in the Amish youth population. What seems to be a period of genuine freedom is really a very clever release of people whose likelihood to question or rebel is suitably repressed rather than advanced by an episode of largely aimless partying.What isn't clear from "Devil's Playground" is the extent to which Amish youth in general go as hog wild as the participants in the documentary. The young interviewees wanted the attention of the film-maker for reasons ranging from narcissism to a need to self-justify life-altering decisions. It would have been very useful to incorporate insights from non-Amish scholars, including psychologists, who could discuss the teens' experiences and responses in a measured objectivity.But this is one fine documentary.8/10.
