Quo Vadis

2001
5.7| 2h50m| NA| en| More Info
Released: 12 April 2002 Released
Producted By: Zespół Filmowy "Kadr"
Country: United States of America
Budget: 0
Revenue: 0
Official Website:
Info

Ancient Rome, during the time of Emperor Nero. Vinicius, a young patrician, falls in love with the beautiful Lygia, the daughter of a Barbarian commander who was killed in battle, and wants her for his concubine. For Lygia, a Christian, being a pagan's concubine is a severe sin and disgrace. However, when Vinicius is wounded, Lygia cares for him, and starts to reciprocate his feelings. Vinicius, in return, becomes interested in Christian learning and asks Apostle Peter to teach him. In the meantime, Emperor Nero accuses Christians of having started a great fire in Rome. He encourages the imprisonment, torture and murder of his Christian subjects.

Genre

Drama, History

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Director

Jerzy Kawalerowicz

Production Companies

Zespół Filmowy "Kadr"

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Quo Vadis Audience Reviews

Pluskylang Great Film overall
FuzzyTagz If the ambition is to provide two hours of instantly forgettable, popcorn-munching escapism, it succeeds.
Mathilde the Guild Although I seem to have had higher expectations than I thought, the movie is super entertaining.
Raymond Sierra The film may be flawed, but its message is not.
steven-222 Nobel Prize winner Henryk Sienkiewicz is Poland's most revered author; this 2001 adaptation of his world-famous novel is the most expensive movie in Polish history. It's lavish, to be sure, but its real impact comes from the power of its storytelling and the timelessness of its themes.Sienkiewicz was a devout Catholic, and writer/director Jerzy Kawalerowicz's intent is undoubtedly pious — one viewer called QUO VADIS a cross between a Catholic mass and I, CLAUDIUS — but to me, the Christian point of view neither diminishes nor enhances the basic integrity of the story, which is about human beings caught in the maelstrom of Nero's reign. Some, like the pagan Petronius, tread the razor's edge, as must all artists and intellectuals who live under an autocrat (Eisenstein under Stalin comes to mind). Others, like Vinicius and his beloved Lygia, happen to be members of the particular cult which Nero chooses to scapegoat after a fire ravages Rome and destabilizes his regime. This is a tragedy repeated throughout history: when a catastrophe strikes, like the burning of Rome — or the attack on the World Trade Center — the scapegoating impulse of the populace will be exploited by evil men to bring about the death and suffering of innocent people. Whether Christians are the victims or the perpetrators of such scapegoating, it is the duty of history and of art to record the suffering of the innocent — which QUO VADIS achieves, hauntingly and brilliantly.Michal Bajor as Nero surpasses all other screen incarnations of the deranged emperor. Boguslaw Linda plays Petronius, the shrewd survivor, with the multi-layered subtlety the role demands. The other characters are equally well cast, from Judo world champion Rafal Kubacki's towering Ursus to Agnieszka Wagner's blood-chilling Poppaea. Special kudos to Jerzy Trela in the tragicomic role of Chilo Chilonides. The musical score by Oscar-winner Jan Kaczmarek is also memorable.Although QUO VADIS was edited for theatrical release, I saw the original 6-part TV series that's available on DVD from MGE with English subtitles. The pace never flags and the sprawling novel is well suited to serial format.
danpatter2002 This new Polish version of a Polish novel, written in the 1890's by Henryk Sienkiewicz (who won the Nobel prize), is an excellent movie, gripping, exciting and deeply moving. Unlike the 1951 MGM version, which was a costume epic typical for its time, this new film seems to be about real people caught in the maelstrom that was Nero's Rome, in the struggle between decadent paganism and the emerging new faith of the Christians. The book is a favorite of mine and the screenplay's fidelity to the novel is highly commendable. The actors are vivid in their portrayals. This Nero, for instance, seems like a real madman, not a fine actor hamming it up (as did Ustinov in the 1951 film). The Petronius is excellent, the two leads both young and handsome. The conversion of Vinicius and Chilon are convincing and moving. This nearly-three-hour film moves quickly and covers a lot of ground. The ending gave me pause, and it's a stunner. The movie deserves a much wider audience than it's going to get in the US, because, face it, most people who go see foreign language films are not the same people who go to see religious, historical epics. I hope it gets a video release, at least. Hollywood would have given this film costlier and better special effects - the burning of Rome is a bit anemic - but Hollywood could not have filmed this movie as honestly, truthfully and brilliantly.
Nancy Douglas I thought this was one of the most beautifully filmed movies I've ever seen. I found it much more visually interesting than the earlier Hollywood version, and a lot more sly maneuvering is shown, making it more than a simple love story. I thought it showed considerable character development and made me want to learn more about that period in early Christianity.
dawidbleja Inevitably, this film begs comparison to the three other recent Polish historical "super-productions", Ogniem i Mieczem, Pan Tadeusz, and Przedwiosnie. Quo Vadis isn't made with quite the elegance and visual grace of Pan Tadeusz, nor is it quite as dynamic and classy as Przedwiosnie, although it is elegant, visually graceful, and dynamic. It shares similarities, unfortunately, with Ogniem i Mieczem as well: at times it reverts to Hollywood-style kitsch, such as with close-ups that take themselves too seriously, and tacky, forced, over-dramatic music. However, these elements are both less frequent and less pronounced than in Ogniem i Mieczem; and - if you allow yourself to ignore them - are overpowered by many positive elements.Boguslaw Linda is great as Petroniusz. This is, I think, one of his best roles for years, and he produces the grace and dignity of a Roman gentleman very well. Michal Bajor's characterisation of the naive, vain Nero, at once contemptible and likeable, was for me one of the nice surprises of the film.The scene where lions tear Christians apart in the circus is shocking and heart-wrenching, and looks almost as realistic as I could imagine is possible. The famous scene where Ursus battles the bull in the circus is, if not as spectacular as the lions, similarly effective.Not a masterpiece, but a very good film. 8/10