The Sun Shines Bright

1953 "JUDGE BILLY PRIEST...the only man who ever called Mallie Crump a Lady"
6.9| 1h42m| NR| en| More Info
Released: 02 May 1953 Released
Producted By: Argosy Pictures
Country: United States of America
Budget: 0
Revenue: 0
Official Website:
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With the election approaching, a judge in a Southern town at the turn of the 20th century is involved variously in revealing the real identity of a young woman, reliving his Civil War memories, and preventing the lynching of an African youth.

Genre

Drama, Comedy

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Director

John Ford

Production Companies

Argosy Pictures

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The Sun Shines Bright Audience Reviews

Raetsonwe Redundant and unnecessary.
Micransix Crappy film
FirstWitch A movie that not only functions as a solid scarefest but a razor-sharp satire.
Lidia Draper Great example of an old-fashioned, pure-at-heart escapist event movie that doesn't pretend to be anything that it's not and has boat loads of fun being its own ludicrous self.
antcol8 Who is up to the task of writing about this film? It wears its contradictions on its sleeve.It encompasses more than one can ever hope to clarify. If discussions about it bog down to "It's a racist film" "It's not a racist film" can anyone be blamed?The film is so much more than its racial attitudes, and yet those attitudes form the loci of all points of agreement or disagreement about what this film wants to say, or says, or means.The subject of the film is SOCIETY: the social contract, what holds it together, how an individual situates himself within a societal fabric. How important it is for a society to preserve its unique It-ness in the face of encroaching homogeneity. How all this is a balancing act, a tightrope walk. Is there such a thing as "equality", and how can one determine what that is in the face of so much DIFFERENCE? What does it mean to speak of strata - levels - different kinds of societies existing as part of one society? We encounter so many kinds of difference: Blacks, Whites, former Confederate and former Union soldiers, rich, poor, Men, Women...all living together in some kind of fractious unity.On another level, though, the film can be read as nostalgia for a time when Blacks knew their place, and colluded in a "special relationship" where tolerant, "humanistic" Whites would recognize the vulnerability of the Blacks' social status and take on the role of "protector". Where this would require the Blacks to freely and happily participate in their infantilization, and where they would fulfill the important function of adding depth or "soul" to all rituals and celebrations. All would recognize the unique commingling of joy and sorrow in Black song, and none would try to compete, knowing full well that this was one domain where Blacks were sovereign.We see no Blacks voting. Are they forbidden to vote? The film is very slippery on this point. When US, the Black banjo virtuoso saved from lynching tells Judge Priest he'd do anything for him, Priest replies "I know you would, son, but you're too young to vote!". Does Ford think the Blacks in 1905 Kentucky were too YOUNG to vote? Do women vote in this movie? Do you care?Are we giving the ideas in this movie too much WEIGHT? The movie is meant as ENTERTAINMENT, isn't it? Well, let's look at the long scene of the whore's funeral - entertaining? Not really.What is this long, mostly silent scene? Why is it so privileged formally? What does Ford want the viewer to get? Something about dignity. Something about the need for the individual to take a stand and - through ACTIONS and not through WORDS - compel a community to recognize and confront its deep - seated prejudices. Ford makes the point eloquently.But there is something dangerous in this "cult of personality". Judge Priest wins the election by the barest of margins. He is aging and tired. Probably he'll lose the next election, if he even runs. Actual LAWS - WORDS inscribed in BOOKS - are also fragile, and can be defeated and overthrown. But they can potentially give a little more solidity to Social Change, no?Ford waits a long time before confronting the ambiguity of the kind of personality who operates ethically while maintaining - and not in any real way challenging - the Status Quo. It's not until The Man Who Shot Liberty Valence that individual action (the Wayne character) is contrasted with a belief in the power of LAW (the Stewart character). And where does Ford leave us with this? With a lot of questions...Ford is very sentimental. It's not very hip or cool. Everything is pushed to the point where a prostitute shows up just in time to see her abandoned daughter, right before dying. And all kinds of symbols - paintings, songs, etc. - connect to this event, gesturing towards the past, acquiring tactile significance. The stoic former Confederate leader is compelled to recognize this prostitute as the mother of his heretofore unacknowledged granddaughter. All of this generates the film's emotional high point.Ford is often called the Poet of Lost Causes and maybe we should cut him some slack and accept that this attraction to Lost Causes explains what seems to be a preference for the Confederate characters...or maybe we shouldn't.I love this film. I love its hermeticism. The fact that Ford is so out - of - date that he has Stepin Fetchit babble on in his insanely personal dialect when the entire civilized world was (slowly) headed in another direction. This film might be both Conservative and Radical but one thing it ISN'T is Liberal! No wonder the NYTimes hated it...It is a work of art. No wonder Ford loved it.Andrew Sarris questions whether it deserved the care it was given, and suggests that Ford should have treated it as one of his throwaways. Nonsense! Real artists are quixotic, never knowing which project "should" be the more loved one. That's why we need critics. But what am I saying? Ford was right about this one.
JoeytheBrit It would be nice to be able to discuss this film without having to refer to its politically incorrect depiction of blacks, but it's impossible to do so. The film, which is a remake of director John Ford's own Judge Priest from the 30s (in which Will Rogers played the title role), must have seemed curiously dated even when it was released, and feels like it was made in the early forties rather than the mid-fifties. Whether that's because of its outdated attitude towards blacks and the presence of slow, scratchy-voiced Stepin Fetchit is open to conjecture – it could just be that the fog of nostalgia that hangs over the entire work is the reason.Charles Winninger makes an amiable old judge whose quiet wisdom puts to shame the hypocritically puritanical attitudes of his small town's people and the racist assumptions of an unruly lynch mob out to hang a blameless teenage Negro. The storyline is kind of meandering, reflecting the apparently relaxed pace of life in the turn of the century Deep South, and you do really get a taste of Southern gentility – whether accurate not. Its various sub-plots are linked together by the judge's bid for re-election, which serves to emphasise the importance of standing by one's principles no matter what the possible personal costs may be. Of course, the truth is Billy Priest is too good to be true, but I don't think anyone was out to make him a more realistic figure in this milieu than Santa Claus or God would have been.John Ford's notorious sentimentality is in danger of becoming cloying at times, but he just about manages to rein it in at key moments. The film says as much about Hollywood's take on American social attitudes in the mid-50s as it does about the same in the Deep South at the turn of the century, which isn't in itself a bad thing. I suppose it's even possible that one day films like this will be shown in classrooms to demonstrate the gigantic positive strides made in the cause of racial equality in the latter half of the 20th Century. Better that than they are wilfully ignored in the name of political correctness.
Martin Bradley A masterpiece and reputedly John Ford's personal favourite from among his own movies. The sentimentality quotient is unnaturally high, even by Ford's standards and the racial stereotypes are appalling but this is still one of the cinema's greatest pieces of folk-art. It speaks of an American South about as realistic as the Ireland of "The Quiet Man" or "The Rising of the Moon", (another great, under-rated Ford film), where the old guard still cling to memories of a hopelessly romantic past, where blacks are treated 'honourably', even if their sole purpose is to play the banjo and the harmonica and in the name of the eponymous actor to 'Stepin Fetchit'.By today's standards the film is anything but PC but it has an innocence that transcends its stereotypes and Ford handles the set pieces magnificently. In particular, the funeral of the 'fallen woman', (and mother of the heroine), that ends the film is deeply moving and is among the high points of Ford's work. The film itself is a remake of Ford's earlier "Judge Priest" with Charles Winninger in the role made famous by Will Rogers, but this is altogether superior.
bkoganbing John Ford had a fondness for The Sun Shines Bright. It's a beautiful tale of an honorable old man who even while facing a tough re-election for town judge refuses to be a hypocrite or play up to a lot of his town's hypocrites.The film was done before as Judge Priest with Will Rogers in the title role. As good as The Sun Shines Bright is, it would have been even better had John Ford not chosen to use Stepin Fetchit in the same part he had in the original film. Stepin Fetchit is, well Stepin Fetchit. Funny thing is that a whole lot of black players are used in this film and their roles are not as stereotypical as his is.Charles Winninger is every bit as good as Will Rogers in the lead. If you can imagine Captain Andy from Show Boat had he taken up the law instead of show business, you get some idea of what Judge William Pittman Priest is all about. Justice is blind in his courtroom, but it isn't deaf and dumb also. In Winninger's life as well as his courtroom.He's up for re-election in his small Kentucky county and he's got a hard fighting opponent in prosecutor Milburn Stone. Priest is a proud Confederate veteran, but he's not above saving an innocent black kid from a lynch mob.Nor is he above a little Christian charity when it comes to seeing a fallen woman who just came to town to see her daughter before she died given a proper funeral service. When no accredited minister will do the service, Winninger fills in at the pulpit and has some choice words taken from the parable about the woman caught in sin.My favorite scene in The Sun Shines Bright is the funeral procession for the same woman. Winninger is the head of the local United Confederate Veterans and Henry O'Neill is the head of the local Grand Army of the Republic chapter. They are friends and friendly rivals. Yet on that day Republican O'Neill and Democrat Winninger both lead the funeral procession. Too bad our Republicans and Democrats of today can't agree on some common values.How does this impact on Winninger's election? You'll have to watch the beautiful and poetic The Sun Shines Bright to find out.