The Rose King

1986 "If two children kiss before they can speak, one of them will die."
6.5| 1h46m| NA| en| More Info
Released: 30 December 1987 Released
Producted By: Futra Film
Country:
Budget: 0
Revenue: 0
Official Website:
Info

A mentally unstable woman and her son move to a sprawling mansion in Portugal to grow roses.

Genre

Drama

Watch Online

The Rose King (1986) is currently not available on any services.

Director

Werner Schroeter

Production Companies

Futra Film

AD
AD

Watch Free for 30 Days

All Prime Video Movies and TV Shows. Cancel anytime.
Watch Now
The Rose King Videos and Images
  • Top Credited Cast
  • |
  • Crew

The Rose King Audience Reviews

Scanialara You won't be disappointed!
SoTrumpBelieve Must See Movie...
Casey Duggan It’s sentimental, ridiculously long and only occasionally funny
Jenni Devyn Worth seeing just to witness how winsome it is.
Ironically Unimpressed A vastly different take on depression, perception and emotional growth.Admittedly, not an easy watch, however, please bear with me here and try.Try to go in with an open mind and watch this film, not as an effort to a coherent narrative, but as a moving painting trying to immerse you into a scattered, unfinished emotive state which you have to complete with your own impressions.It will take some work but if you can look past certain rather viewer-taxing techniques on Schroeter's part, this exercise in patience will very quickly result into something you will, at the very least, forever remember.
Horst in Translation (filmreviews@web.de) "Der Rosenkönig" or "The Rose King" is a West German film from 1986, so it has its 30th anniversary this year. The director is Werner Schroeter and he also wrote this film together with his lead actress Magdalena Montezuma based on a poem by Edgar Allen Poe. The film runs for slightly over 100 minutes. Montezuma worked with Schroeter on several occasions and this is her very last on-screen performance before her untimely death. The title already gives away that roses play a major role in this film, or do they really? I personally felt the inclusion of these flowers served nothing other than to make a connection to the title really. Still, I must say I have seen worse from Schroeter and at least there are occasional indicators of decent story-telling, mostly in the first half and also some solid music, two aspects that are missing in other Schroeter films entirely despite his attempts to include them there too.Nonetheless, the film dragged a lot and I cannot say I cared for any of the characters at all, or for the story. Yes it is a very strange film for sure and I also think this one may have worked better on the stage as a theater play. As a film, there is really nothing memorable about it except its bizarreness. The performances are also not memorable and the title is misleading as the movie is mostly about Montezuma's character, so it should be called "The Rose Queen" / "Die Rosenkönigin" perhaps. Schroeter, who died over five years ago, was very prolific in the 1970s and 1980s, but then did not make too many films after 1986 anymore. Several of his works are female-centered (like Fassbinder, who also worked with Montezuma), but judging from what I saw here, I cannot say I care a lot about other films from his body of work. I don't recommend the watch.
oOgiandujaOo_and_Eddy_Merckx Magdalena Montezuma, star of the film, muse of Werner Schroeter, died 14 days after the filming in Portugal wrapped in 1984. The film is a requiem for her, everyone involved knew she was dying from cancer (discovered in 1982), and she apparently had wanted to die on set. The only professional review I can find from the time slaps it with the emperor's new clothes stamp, seemingly unaware of any context, and whilst Schroeter makes few concessions to the critics, it is actually a fantastic film in my view. It has the dramatic feel of opera, and seems to be about art, religion, lust and love all being dead ends, or at least they were for the characters. There is a quotation of a fragment of Poe's poem City in The Sea, which is about a city that death rules over sinking and being replaced by Hell. It feels very apt up against the creepy rose farm by the sea full of ghastly beauty and fatalistic characters. Only a letter addressed to a location in Portugal provides any clue to the location being in Europe as opposed to Brazil, or Atlantis. Unlike the poem, it's clear that life will continue after the events end, as shown by the band of local children. But this is not an optimistic note as the children seem ignorant and cruel. With some graphic lingering gore, full frontal nudity, scenes of perverse animal cruelty, and with scant regard for the casual viewer, The Rose King is not for everybody, and has pretty much sunk without trace. I'll remember it for its sporadic ecstasies of light, and for its incredible emotional darknesses. The movie left me in pleasant lassitude as do many films which handle depression well.
semiotechlab-658-95444 Werner Schroeter's movies are known to be difficult to approach, at least if one comes from the background of literature-based film theory and searches for subject-predicate structures, topic-comment distribution or the connection of stereotypes. All these strategies have in common that they are based on 2-valued logic which imitates the physical schema of cause and effect in language. Although many film makers have tried to replace these rationalist structures by associative structures, the material has been proved rather stubborn, and we are today still heaven-wide distant from even the basics of a theory of associations which goes beyond the rather primitive, behavior- based fundamentals of the psychology of the early 20st century.However, as Schroeter continues to prove, it is well possible to develop whole narrative structures which are not based on rationalist preconditions. An important procedure in "Der Rosenkönig" (1986) is the use of metaphor and ritual and to create a semiotic-based double world, starting from Pre-Illumination concepts. While surrealism, as the term correctly predicts, starts with reality which is transcended (by usually reality-based methods), the semiotic worlds of Schroeter are not found in the reality of objects, but, in the opposite, the reality of objects are found in the semiotics of associative systems. Not the object and its reality are primordial, but the sign and it thematics. If somebody would have the capacity to extract a metaphysics of how Schroeter actually creates (and not depicts) reality, we would have a theory of a new world that would deserve its name. A world in which the word is substituted by a metaphor and the objective acts are substituted by rituals. (Needlees to say that in the letter device Schroeter goes way beyond Pasolini whose later work may have been Inspiratory for "Der Rosenkönig" as the Rose-King himself plays one of the victims in Pasolini's "Salo".)